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This is what happens when we allow so many of our previously private actions to be enclosed by corporate tech platforms whose founders said they were about connecting us but were always about extracting from us. The process of enclosure, of carrying out our activities within these private platforms, changes us, including how we relate to one another and the underlying purpose of those relations. This goes back to early forms of enclosure, beginning in the Middle Ages. When common lands in England were transformed into privately held commodities surrounded by hedges and fences, the land became something else: its role was no longer to benefit the community—with shared access to communal grazing, food, and firewood—but to increase crop yields and therefore profits for individual landowners. Once physically and legally enclosed, the soil began to be treated as a machine, whose role was to be as productive as possible.

So, too, with our online activities, where our relationships and conversations are our modern-day yields, designed to harvest ever more data. As with corn and soy grown in great monocrops, quality and individuality are sacrificed in favor of standardization and homogenization,even when homogenization takes the form of individuals all competing to stand out as quirky and utterly unique.

— Doppelganger by Naomi Klein

La oligarquía temía las revoluciones y las guerras, más que por los daños materiales o por las muertes producidas, por la movilidad social resultante, que la aterraba. En el prólogo a sus Apuntaciones criticas, don Rufino José Cuervo se dolía de los "levantamientos revolucionarios" que producían "el roce con la gente zafia" y traían como deplorable consecuencia que esta pudiera "aplebeyar el lenguaje generalizando giros antigramaticales y términos bajos".

— El estado y la política en el siglo XIX by Alvaro Tirado Mejía (Page 67)

Because the relationship between self and the world is reciprocal, it is not a question of first getting enlightened or saved and then acting. As we work to heal the earth, the earth heals us.

— Braiding Sweetgrass by Robin Wall Kimmerer (86%)

We have enjoyed the feast generously laid out for us by Mother Earth, but now the plates are empty and the dining room is a mess. It’s time we started doing the dishes in Mother Earth’s kitchen. Doing dishes has gotten a bad rap, but everyone who migrates to the kitchen after a meal knows that that’s where the laughter happens, the good conversations, the friendships. Doing dishes, like doing restoration, forms relationships.

— Braiding Sweetgrass by Robin Wall Kimmerer (83%)