Braiding Sweetgrass

I loved so much about this book, but it also made me so mad, and as a result, took me 3 months to finish listening to. There were so many anecdotes and tidbits from the author that I really appreciated and a lot of things I simply had never heard about before that I'm glad that I know now. It made me start to brainstorm ways that I can be more connected and take care of the earth better even though I live in a huge urban center. But at the same time, there was this really icky undertone of classism in some of the chapters that I really think made this book less. Perhaps this would go unnoticed by someone who hasn't been exposed to people from many different places before, or lived in many different types of environments before, but it was really noticeable to me. I also found the author's somewhat interchangeable use of immigrant, settler, and colonialist, to be rather unsettling given the current political climate. I realize that this book is somewhat older, and that topics of Indigenous sovereignty can be fraught in the Americas and Australia in particular, but it nonetheless struck me as somewhat careless in contrast to how much care the author puts into expressing reciprocity in such explicit terms.

I was really excited about this book given how many good things I've heard about people who've read it in the past year so, but I'm feeling more on the negative side of lukewarm about it, which is a shame. Maybe I'll have to try it again at some point with some more education under my belt and see if I feel more positively about it then.

This book has permanently changed the way I think about the world. It made me so overwhelmed with emotions that at times I had to set down my phone and cry for a few minutes. But it is beautiful. It is poignant and important and it has given me renewed hope for a world that is increasingly terrifying. 

Kimmerer spends a lot of time in this book comparing and contrasting Western science to indigenous ways of knowing, specifically from the Potawatomi tradition. As she's someone formally trained in western science, I understood her thesis being that indigenous ways of knowing can coexist with western science, but more than anything, I felt that this book did a really good job justifying why we shouldn't treat science as the end all be all of knowledge.

On one hand, I think this book reintroduced my very secular mind to the ways in which having a spiritual connection to nature can be extremely enriching and can add to our collective understanding of the natural world

On the other hand, it provides a basis for understanding where exactly science falls short in its attempt to catalogue the universe, as well as exposing its "objectivity" for the many ways in which it is actually ideologically motivated.

All in all, this book is definitely going to be a cornerstone of my worldview with respect to knowledge for the foreseeable future. Not to mention the fact that Kimmerer is just a really awesome writer in general

I missed out on the opportunity to borrow this book, highly recommended by a beautiful friend, in its original publication a couple of years ago so almost-literally leapt at the chance to review a NetGalley copy of the new Penguin publication. I'm so glad that I did! Robin Wall Kimmerer's life philosophies and the way in which she looks to plant wisdom for answers to human social and environmental problems are exactly what we need to be exploring right now, especially as people want new lifestyle choices in the wake of the epidemic. I began reading Braiding Sweetgrass wondering if this might be too 'hippy' a book for me to really get into. Within a hundred pages I was totally engrossed in every word Kimmerer wrote and frequently found myself nodding in enthusiastic agreement with her.

Kimmerer discusses ancient Native American ideas and practices, showing how the ideas behind them result in a completely different mindset to that of contemporary capitalist Western culture. I loved how she explains the influence of such basic concepts as our origin myths and was reminded strongly of Nesrine Malik's arguments in We Need New Stories. For the Potawatomi tribe, human life on Earth began with a woman whose fall from the sky was cushioned by geese catching her in their soft feathers and with all the animals helping her to create a home for herself. The Christian story begins in anger with a woman being evicted from paradise to cope as best she can in a lesser place. Our language also makes a huge difference to our worldview. In English, it is acceptable to refer to any nonhuman as 'it', ie. as a thing. For Native Americans, all animals have person status as do plants, rocks, water flows. It's much harder emotionally to mistreat someOne than someThing.

The combination of Kimmerer's philosophical approach together with her scientific knowledge and engaging, chatty tone made Braiding Sweetgrass an amazing read for me. While I was eager to keep reading what Kimmerer has to say, I also found myself frequently setting the book aside to appreciate a beautiful concept or to consider how I could apply a suggestion to my own lifestyle. I think it is generally accepted that humans have to make drastic changes to how we live and consume resources or we soon won't have a planet that's capable of supporting us all. I would highly recommend Braiding Sweetgrass as the perfect guide.

The most soulful book I've read in my life. The beauty of Kimmerer's words, braiding native, scientific, and modern life is an experience I want to keep going back to.