The single biggest thing I learned was from an indigenous elder of Cherokee descent, Stan Rushworth, who reminded me of the difference between a Western settler mindset of ‘I have rights’ and an indigenous mindset of ‘I have obligations’. Instead of thinking that I am born with rights, I choose to think that I am born with obligations to serve past, present, and future generations, and the planet herself.
The case FOR government regulations, beautifully laid out by Cory Doctorow @pluralistic
“While not all regulation is wise or helpful, a world without regulation is a catastrophe. That’s because, in a highly technological world, your ability to do well (or even to live out the day) requires that you correctly navigate innumerable highly technical questions that you can’t possibly answer. You need to know whether you can trust the software in your car’s antilock braking system, whether you should heed your doctor’s advice to get vaccinated, whether the joists over your head at home are sufficient to keep the ceiling from falling in and killing you, and whether your kids’ schooling is adequate or likely to turn them into ignoramuses. It’s not that you lack the intellect and discernment to answer each of these questions. You’re a smart cookie. Given enough time, you could get a PhD’s worth …
The case FOR government regulations, beautifully laid out by Cory Doctorow @pluralistic
“While not all regulation is wise or helpful, a world without regulation is a catastrophe. That’s because, in a highly technological world, your ability to do well (or even to live out the day) requires that you correctly navigate innumerable highly technical questions that you can’t possibly answer. You need to know whether you can trust the software in your car’s antilock braking system, whether you should heed your doctor’s advice to get vaccinated, whether the joists over your head at home are sufficient to keep the ceiling from falling in and killing you, and whether your kids’ schooling is adequate or likely to turn them into ignoramuses. It’s not that you lack the intellect and discernment to answer each of these questions. You’re a smart cookie. Given enough time, you could get a PhD’s worth of education in software engineering, cell biology, material science, structural engineering, and pedagogy; investigate each of the offerings before you in each of these categories; and make an intelligent choice that reflects your priorities and the trade-offs you’re willing to make. The problem is that it would take you several lifetimes to acquire all that knowledge, and long before you could do so, you’d be killed by food poisoning because you guessed wrong about whether you could trust the hygiene policies at your local diner.” #quotes#enshittification#libertarianism
The major difference between a thing that might go wrong and a thing that cannot possibly go wrong is that when a thing that cannot possibly go wrong goes wrong it usually turns out to be impossible to get at or repair.
"Life is a garden, not a road. We enter and exit through the same gate. Wandering, where we go matters less than what we notice." — Kurt Vonnegut #quotes#philosophy#mindfulness
"The chances of finding out what really is going on are so absurdly remote that the only thing to do is to say hang the sense of it and keep yourself occupied ... Look at me: I design coastlines. I got an award for Norway."
There should be a word for words that sound like things would sound like if they made a noise, he thought. The word ‘glisten’ does indeed gleam oilily, and if ever there was a word that sounded exactly the way sparks look as they creep across burned paper, or the way lights of cities would creep across the world if the whole of human civilization was crammed into one night, then you couldn’t do better than ‘coruscate’. (Equal Rites)
There should be a word for words that sound like things would sound like if they made a noise, he thought. The word ‘glisten’ does indeed gleam oilily, and if ever there was a word that sounded exactly the way sparks look as they creep across burned paper, or the way lights of cities would creep across the world if the whole of human civilization was crammed into one night, then you couldn’t do better than ‘coruscate’. (Equal Rites)
You are right, sir, when you tell me that Les Misérables is written for all nations. I do not know whether it will be read by all, but I wrote it for all. It is addressed to England as well as to Spain, to Italy as well as to France, to Germany as well as to Ireland, to Republics which have slaves as well as to Empires which have serfs. Social problems overstep frontiers. The sores of the human race, those great sores which cover the globe, do not halt at the red or blue lines traced upon the map. In every place where man is ignorant and despairing, in every place where woman is sold for bread, wherever the child suffers for lack of the book which should instruct him and of the hearth which should warm him, the book of Les Misérables …
You are right, sir, when you tell me that Les Misérables is written for all nations. I do not know whether it will be read by all, but I wrote it for all. It is addressed to England as well as to Spain, to Italy as well as to France, to Germany as well as to Ireland, to Republics which have slaves as well as to Empires which have serfs. Social problems overstep frontiers. The sores of the human race, those great sores which cover the globe, do not halt at the red or blue lines traced upon the map. In every place where man is ignorant and despairing, in every place where woman is sold for bread, wherever the child suffers for lack of the book which should instruct him and of the hearth which should warm him, the book of Les Misérables knocks at the door and says: “Open to me, I come for you.”
[Vous avez raison, monsieur, quand vous me dites que le livre les Misérables est écrit pour tous les peuples. Je ne sais s’il sera lu par tous, mais je l’ai écrit pour tous. Il s’adresse à l’Angleterre autant qu’à l’Espagne, à l’Italie autant qu’à la France, à l’Allemagne autant qu’à l’Irlande, aux républiques qui ont des esclaves aussi bien qu’aux empires qui ont des serfs. Les problèmes sociaux dépassent les frontières. Les plaies du genre humain, ces larges plaies qui couvrent le globe, ne s’arrêtent point aux lignes bleues ou rouges tracées sur la mappemonde. Partout où l’homme ignore et désespère, partout où la femme se vend pour du pain, partout où l’enfant souffre faute d’un livre qui l’enseigne et d’un foyer qui le réchauffe, le livre les Misérables frappe à la porte et dit: Ouvrez-moi, je viens pour vous.]
Victor Hugo (1802-1885) French writer Letter (1862-10-18) to M. Daelli
"I know that many men and even women are afraid and angry when women do speak, because in this barbaric society, when women speak truly they speak subversively - they can't help it: if you're underneath, if you're kept down, you break out, you subvert. We are volcanoes. When we women offer our experience as our truth, as human truth, all the maps change. There are new mountains.
That's what I want - to hear you erupting. You young Mount St. Helenses who don't know the power in you - I want to hear you. I want to listen to you talking to each other and to us all: whether you're writing an article or a poem or a letter or teaching a class or talking with friends or reading a novel or making a speech or proposing a law or giving a judgement or singing the baby to …
"I know that many men and even women are afraid and angry when women do speak, because in this barbaric society, when women speak truly they speak subversively - they can't help it: if you're underneath, if you're kept down, you break out, you subvert. We are volcanoes. When we women offer our experience as our truth, as human truth, all the maps change. There are new mountains.
That's what I want - to hear you erupting. You young Mount St. Helenses who don't know the power in you - I want to hear you. I want to listen to you talking to each other and to us all: whether you're writing an article or a poem or a letter or teaching a class or talking with friends or reading a novel or making a speech or proposing a law or giving a judgement or singing the baby to sleep or discussing the fate of nations, I want to hear you. Speak with a woman's tongue. Come out and tell us what time of night it is! Don't let us sink back into silence. If we don't tell our truth, who will? Who'll speak for my children, and yours?"
— Ursula K. Le Guin, from her 1986 commencement address at Bryn Mawr College (published in Dancing at the Edge of the World: Thoughts on Words, Women, Places).